Sudanese Internal Displaced People
Challenge for the Future Administration
By Raïs Neza Boneza
© Rais Neza Boneza 2006
The civil war in Sudan has created nearly four million internally displaced persons (IDPs) within its borders. In January 2005 a peace agreement was signed between GOS (Government of Sudan) and its main opponent in the South, the Sudan People's Liberation Movement/Army (SPLM/A) led by John Garang. After the signing of the agreement that sworn into the government former rebels, the international community drafted contingency plans to prepare for the voluntary repatriation of Sudan’s refugees and IDPs. A number of logistical hurdles still stand in the way of repatriation, including:
This paper is far too short to be able to enumerate the many detailed policies and programmes that will be necessary for an effective response to the problems of IDPs in Sudan. However the IDPs crisis in Sudan will only be overcome when there is a solution to the root causes of mass migration. Achieving peace and respect for human rights are essential, but not sufficient. Redressing regional imbalances in development and service provision, and providing sustainable development to rural areas are also essential.
The problem of IDPs will only be solved when the two main root causes of mass migration are resolved. These root causes are:
There are no possible policies to prevent migration in Sudan: people who are desperate will always find a way of travelling to where some food and life security are available. The only solution is to make it attractive for them to stay in the rural areas, or return there. This paper is intended to explore a relevancy to the challenge of future policies. It focuses on what the new transitional government in collaboration with the African Union or other relevant agencies should do to ensure that the Sudanese displaced can be reintegrated into Sudanese social, economic and political life.
Internally Displaced Persons
The number of IDPs in Sudan today is estimated at more than four million. This is the highest proportion of the entire population of any African country, and one of the very highest in the world. This exceptionally high level of displacement is the outcome of the war in the South, Nuba Mountains and East, and famine and impoverishment in various parts of the country.
Although the sheer level of displacement is unprecedented, large-scale migration is not new in Sudan. The following factors need to be taken into account in order to understand the phenomenon of IDPs.
General overview of the IDP’s in Sudan
Millions of displaced people are encamped in different regions of Sudan such as in the Blue Nile region, the Southern Kordofan (Nuba region), or the west equatorial (near the Uganda and Ethiopian borders). About 1.8 million are resident residing in and around those regions—A March 1999 UN report stated:
About 1.8 million displaced from southern Sudan and the Nuba Mountains live in four official displaced camps and squatter settlements around Khartoum. The ongoing civil war in the south and recurrent droughts and floods are the main causes of their displacement. Of these 1.8 million people, 820,000 are estimated to be vulnerable and nutritionally at risk. With no land to cultivate, they are entirely dependent on wage labour, petty trade and relief. 80% of the IDPs earn only enough to meet 50% of their food needs. The high prevalence of malnutrition in new camps and squatter settlements (mainly women and children) are of serious concern. The most vulnerable groups are considered to be the IDPs in squatter camps who had their dwellings demolished as part of the GOS ongoing relocation exercises.
The camps are social disasters. Malnutrition rates among IDPs are extremely high. According to UN and NGO surveys, between 12 and 24 per cent of children under five are malnourished—rates that are comparable to the poorest rural areas during food shortages. Only about one third of IDP children attend school.
Generally, governments have regarded IDPs as a socio-economic burden and a security threat. For this reason, harsh measures against IDPs have often been popular among city dwellers. In the 1990s under its supervision, the Sudan government implemented systematic relocation policies with no due process, and often with considerable brutality. They created so called "Peace Cities", which were later dismantled with a new amendment adopted by the Government. This new amendment (the Civil Transaction Act), prohibited appeal against land adjudications made by the government. The problem of IDPs cannot be solved in isolation. It needs to be solved in the context of a policy that allows for voluntary return to the areas of origin—which in turn will be possible only with peace and economic rehabilitation.
Cultural change among IDPs
Although they have stayed within Sudan, many IDPs have undergone dramatic cultural changes or even greater than the changes that have affected refugees outside their own country. An entire generation has grown up in a wholly new environment. In this environment, all the traditional forms of livelihood—agriculture, livestock, etc—no longer exist, and people survive by working in the informal sector, or by crime. There is a growing phenomenon of drug abuse, with street children abusing toxic substances such as glue and gasoline. Levels of HIV infection are reported to be high.
In place of traditional societies, new kinds of social organisation have developed, often structured around churches,or Christian,or Islamic missionary organisations. These structures have sometimes generated tensions within communities. For example, Islamic Da’awa relief organisations have tried to indoctrinate children into their extremist belief systems as a condition for providing education, so that communities are becoming ideologically or religiously divided according to which assistance organisations are present.
These new structures have acquired some strength and legitimacy simply because they have existed for some years, and there are no alternatives. Any new government will have no option but to work with them in the short term. But there is a pressing need for providing good democratic representation of IDPs, to enable them to elect their representatives and participate in both local and national democratic politics.
Return, Resettlement and Re-integration of IDPs
How can the IDPs in the North be expected to return home? Even with peace and some economic development in their places of origin, it is likely that many will choose to remain in and around Khartoum and other cities. The economic factor will remain a strong motivation to stay: the income available in the major towns, although small, will still be greater than the possibilities in rural areas. If a substantial proportion of IDPs leave, the relaxation of pressure on the labour market may also make it more attractive for the remainder to stay. The socio-cultural factor will also be important. For many IDPs, especially those under twenty, there is no other life experience. ‘Returning’ to Southern Sudan,or the Nuba Mountains would be to move to a new and alien environment, to a place in which they do not have the linguistic, social or technical skills to survive. There is no alternative but to recognise that many IDPs will, in time, become full citizens of the national capital, with full democratic rights there.
A solution to the IDP’s crisis requires an end of hostilities all over Sudan territory and the adoption of policies that enable IDP’s to return willingly to their region of origin, and resume ownership and cultivation of the land that they and their ancestors formerly farmed. The rehabilitation of the war-affected areas in the south will require the removal of land mines, the reconstruction of basic infrastructure, policies to support livelihood security, and policies that ensure security of land tenure to the inhabitants. A comprehensive, coordinated approach should be implemented and it is necessary to negotiate a framework between the Sudan government, the IDPs themselves and the international community, who are probably financing much of the assistance programme. This means the recognition of the fundamental principle that participation in all programmes must be solely on a voluntary basis